The other night, I got on the subway home and found every single seat taken, but for one. The one next to a spreader, which for all intents and purposes sort of makes it occupied– but not really, because it was rush hour, and this is New York, and real men are confident enough in their masculinity to let perfect strangers see them sitting with their thighs less than 1 foot apart.
So I gently nudged the spreader’s leg and said “excuse me” while I took my seat (I justify my aggressive seat grabbing at rush hour because I ride nearly to the end of the line. I live so far uptown that people my age are surprised my part of Manhattan exists. People over 40 know where I live, and advise me not to leave my apartment after dark).
A little aside here– the spreader happened to be a young African American male. His race is relevant to his story.
So I politely carve out an area for myself on the empty seat, not even taking the full seat. The spreader’s left leg got something like 25% to itself. I say “excuse me”, and make eye contact with the spreader, smiling slightly.
And the spreader proceeds to shout across the aisle to his friends about how white people have no manners. Over and over again, “they have nooooooooo manners, at all. No manners.”
1. I am practically sitting on top of you (well okay, technically the spreader was sitting on top of me.) I can hear you.
2. Just because other people attempt to work around your bad manners does not mean that they themselves have bad manners.
2a. I said “excuse me.” I did not resort to the ruder, but more direct “excuse you.” Nor did I give your spread leg the hard shove you most definitely deserved for taking up 2 seats on a rush hour train. I don’t care how big it is, it can survive a subway ride without full ventilation.
2a1. It’s average at best. Basic statistics.
3. If anyone needs a white person to end up in their family, it’s you.
Chris Rock once pointed out that racism is a somewhat silly stance to take for the simple reason that whoever you hate will end up in your family. Karma is a bitch and an efficient one at that.
Recently I was reading an entry on NPR’s Bryant Park blog (interesting that the city with the park that the show was named for’s NPR affiliate does not carry the show. But WILL, Champaign Urbana’s NPR affiliate did not carry A Prairie Home Companion. I guess when you live it, you don’t need the NPR show.) about transracial adoption. A listener sent in his story about being a black man with an adopted white daughter. One thing he and his black relatives had to do once his daughter joined the family was curtail their somewhat stereotypical chit-chat about white people:
For example, I hadn’t considered how often we talked about white people at home. I hadn’t realized that dinnertime stories were rarely told without referencing the race of the players. I was also oblivious how frequently I used racial stereotypes.
My long-winded point being, if the spreader had a white family member, he would not refer to white people as “them.”
Not that stereotypes or the culture hegemony of the other are that easy to overcome. I have a friend applying for a job in Japan who commented on Facebook that she can’t help but sound like an Orientalist when she explains why she wants to live and work in Japan.
Sometimes it is hard not to “other” people who are different from you. Or people whom you think are different from you in some significant way. Or that is to say they are different from you in some way that you believe is significant, but really if you wrote it all down on paper, you’d realize that the difference is in fact superficial.
And yet here we are— not quite sure how racist we really are.
I could beat myself up about thinking negative things about a person who did something rude. And that rude person happened to be black, which means I am complaining about a black person. And aren’t I a racist?
I have to remember two things, however:
1. I voted for Barack Obama. In liberal progressive upper middle class college educated white speak, that is a get out of jail free card for all future infractions that appear to be racist.
2. I am not the couple in New Jersey who raised a big stink when ShopRite refused to make a cake with their three-year-old’s name spelled out in icing.
The child’s name?
Adolf Hitler Campbell.
And before you get all het up about people naming their kid after the Adolf Hitler of Nazi dictators– his sister’s name is JoyceLynn Aryan Nation Campbell.
Looks like Aryan Justice has playmates.
Now, I know that parents impart values on their children, whether they intend to or not. Children pick up on these things. So this whole hate thing…or more specifically, giving your children names that invoke hate focused political movements, or a genocidal dictator whose name is synonymous with all manner of irrational hate and destruction. Think for a moment, if you will— are these really values you want to impart unto your children?
Or anyone who has the misfortune to read your child’s name?
I can understand why ShopRite chose not to invoke the name of a man responsible for 12 million deaths. Celebrating hate, even in the somewhat twisted manner of being paid to make and decorate a cake for a three-year-old with the misfortune to end up with parents who are either bigots, or if the AP story is to believed, perniciously clueless, is immoral.
For now, there will be no cake with those crackers at little Adolf Hitler Campbell’s birthday party.
I do find it interesting that racists are the final frontier in hatred. We can’t hate people of different races, ethnicities, weights, sexualities, genders or species. But guess what? We can hate people that hate, and we can hate them specifically because they hate.
And it is not so much that I hate racists– I just don’t really respect their lack of respect.
On the other hand, why am I basing my disdain for members a particular group based on one characteristic of that group?
I am prejudiced in that way. It has got to stop.
In my fantasy, Adolf Hitler Campbell keeps his head down, doesn’t make trouble, and gets out of that crazy family as soon as possible. Once away from his family, Campbell will change his name to something refreshingly generic, like “Don” (a little Sedaris reference). He will then decamp at a Small Liberal Arts College for four years of deprogramming. Following college, he will meet and fall in love with someone from a different race. They will get married (if that sort of thing is allowed where they live. If not, then a civil union) and proceed to adopt children of all different races. Don and his family will visit his parents every Christmas (or as Don’s family calls it “Festivus”) because while Don could have walked away from his parents for good, he knows that the best revenge for being forced to go through childhood named “Adolf Hitler Campbell” is to grow-up and show genuine respect for people of all different races, ethnicities and creeds. And then do whatever he can to rub that respect in his nutty parents’ faces.
And that, I think, is the true meaning of the season.
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